Muslims greeting non-Muslims in Holidays and Exchanging Gifts

 Greeting the non-believers on Christmas and other religious holidays of theirs is haraam. 

Imam ‘Ibn al-Qayyim’ may Allaah have mercy on him, said in Ahkaam Ahl al-Dhimmah:  "Congratulating the disbelievers on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allaah."

If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals and because they are not festivals that are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (peace and blessings of Allaah be upon him) to the whole of mankind. Allaah says (interpretation of the meaning):

"Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers." [Aal ‘Imraan 3:85]

It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations.
Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (peace and blessings of Allaah be upon him) said: "Whoever imitates a people is one of them." 

Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa’ al-siraat al-mustaqeem mukhaalifat ashaab al-jaheem: "Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak."

Whoever does anything of this sort is a sinner, whether he does it out of politeness or to be friendly, or because he is too shy to refuse, or for whatever other reason, because this is hypocrisy in Islaam, and because it makes the kuffaar feel proud of their religion.

Allaah is the One Whom we ask to make the Muslims feel proud of their religion, to help them adhere steadfastly to it, and to make them victorious over their enemies, for He is the Strong and Omnipotent.

Majmoo’ah Fataawa wa Rasaa’il al-Shaykh Ibn ‘Uthaymeen,( 3/369)
it is not permissible to give a kaafir a gift on the day of one of his festivals, because that is regarded as approving of or participating in the celebration of the false festival.  
If the gift is something that will help in celebrating the festival, such as food, candles, and the like, then it is even more haraam, and some of the scholars are of the view that this is kufr. 

With regard to accepting a gift from a kaafir on the day of his festival, there is nothing wrong with that, and that is not regarded as participating in it or approving of it, rather it should be accepted as an act of kindness, with the aim of softening his heart and calling him to Islam. Allaah has permitted kindness and fair treatment towards the kaafir who is not fighting the Muslims, as He says (interpretation of the meaning): 

“Allaah does not forbid you to deal justly and kindly with those who fought not against you on account of religion nor drove you out of your homes. Verily, Allaah loves those who deal with equity” [al-Mumtahanah 60:8]
But kindness and fair treatment does not mean friendship and love, because it is not permitted to take a kaafir as a friend or love him. Allaah says (interpretation of the meaning): 

“You (O Muhammad) will not find any people who believe in Allaah and the Last Day, making friendship with those who oppose Allaah and His Messenger (Muhammad), even though they were their fathers or their sons or their brothers or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Rooh (proofs, light and true guidance) from Himself. And He will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). Allaah is pleased with them, and they with Him. They are the party of Allaah. Verily, it is the party of Allaah that will be the successful” [al-Mujaadilah 58:22] 

“O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth” [al-Mumtahanah 60:1]
“O you who believe! Take not as (your) Bitaanah (advisors, consultants, protectors, helpers, friends) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the Ayaat (proofs, evidences, verses) if you understand” [Aal ‘Imraan 3:118]

“And incline not toward those who do wrong, lest the Fire should touch you, and you have no protectors other than Allaah, nor you would then be helped” [Hood 12:113]

“O you who believe! Take not the Jews and the Christians as Awliyaa’ (friends, protectors, helpers), they are but Awliyaa’ of each other. And if any amongst you takes them (as Awliyaa’), then surely, he is one of them. Verily, Allaah guides not those people who are the Zaalimoon (polytheists and wrongdoers and unjust)” [al-Maa’idah 5:51]

The Muslim should be proud of his religion and apply its rulings, and he should not give them up out of shyness or to impress anyone, for Allaah is more deserving of us feeling shy before Him. 

Virtues of Istighfar (Seeking Forgiveness)

The nature of human being is to commit sins. Allah Almighty sent prophets and messengers to teach human being guidance. Both Quran and sunnah taught us how to seek forgiveness when we fall into sins. Allah is the most forgiving and compassionate and loves to forgive the seekers of forgiveness. Allah say:

قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

"Say: Oh, my servants who have transgressed against their own souls! Do not despair of Allah's mercy. Indeed Allah forgives all sins, for Truly He is Oft-Forgiving, Most Merciful” (Quran 39:53). 

The Messenger of Allah said,

“By the One in Whose Hand my soul is! If you do not commit sins, Allah would replace you with a people who would commit sins and seek forgiveness from Allah; and Allah will certainly forgive them.” [ Muslim].

When we seek forgiveness, there are many virtues and benefits that we can have:

Istighfar Provides Sustenance

Allah Almighty says: 

 فَقُلْتُ ٱسْتَغْفِرُوا۟ رَبَّكُمْ إِنَّهُۥ كَانَ غَفَّارًۭا ١٠ يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارًۭا ١١ وَيُمْدِدْكُم بِأَمْوَٰلٍۢ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّـٰتٍۢ وَيَجْعَل لَّكُمْ أَنْهَـٰرًۭا ١٢

“And (Noah) said, ‘Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver.” He will send [rain from] the sky upon you in [continuing] showers And give you increase in wealth and children and provide for you gardens and provide for you rivers. (Quran 71:10-12)

Istighfar opens the door of mercy

Allah Almighty says: 

 نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ ‎

Declare (O Muhammad SAW) unto My slaves, that truly, I am the Oft-Forgiving, the Most-Merciful. [Al-Hijr 15:49]

Istighfar removes Stress and Anxiety

The Messenger of Allah (صلى الله عليه وسلم) said,

“If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not.” (Abu Dawud)

Istighfar is An Eraser of Sins

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌُ

“Then, verily! Your Lord for those who do evil (commit sins and are disobedient to Allâh) in ignorance and afterward repent and do righteous deeds, verily, your Lord thereafter, (to such) is Oft-Forgiving, Most Merciful.” [Quran 16:119]

"And Allah would not punish them while they seek forgiveness" [Quran, 8:33]

The Dua (Supplication) is Accepted

"My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower". [Quran 38:35]

This was the dua of Prophet Sulaiman who started his dua by seeking forgiveness from Allah first and then asking for his request. That request was granted and will stand until the day of judgment. The Prophet Sulaiman was given a kingdom that no one would ever be given after him.

There are four key steps to repentance. An easy way to remember them is through the four 'R's: remorse, repent, resolve, repair.

1. Remorse: Feeling guilty is a sign of faith in your heart. Follow up your misdeed immediately with regret and remorse towards Allah.

2. Repent sincerely by verbalizing ‘astaghfirullah,’ which means, “I seek forgiveness from Allah.”

3. Resolve to never commit the sin again.

4. Repair: If the sin involved wronging someone, make reparations by seeking their forgiveness and recompensing them if possible.

The Danger of Backbiting and Slander

 Islam is a religion of peace, love, and compassion. Lies, suspicion, backbiting, slander, and gossip are totally alien to Islam. In fact, they are considered amongst the most destructive of major sins. This is so because these sins sow enmity and discord among the Muslim Ummah and lead to destruction. They cause hostilities between people of the same household and neighbors, friends, and relatives.

Islam demands that our relationship with mankind be one of sincerity and responsibility. It should be one where we respect the honor, reputation, and privacy of others. Islam teaches us that we are not only held accountable for our attitudes and actions, but also for anything over which we have control or influence in our society or the world around us.

many verses in the Quran and hadith from the prophet peace be upon Him warned us about these major sins.

Allah states in the Quran: "O you who have believed! Avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful." [ 49:12]

If we were to reflect deeply on this example, it would be enough to keep us away from backbiting!

Allah also says: "When you received it with your tongues and said with your mouths that of which you had no knowledge and thought it was insignificant while it was, in the sight of Allah, tremendous." [24:15]

Many of us backbite and gossip without thinking. We think it is a minor matter, however, Allah reminds us to be careful, for even though we think we are doing something small, it is in fact very large in the sight of Allah!

Allah teaches us how to deal when we hear any rumors about others, He Says: "And why, when you heard it, did you not say: 'It is not for us to speak of this. Exalted are You, [O Allah]; this is a great slander?'" [24:16]

with the spread of social media, Many people are so busy spreading the slander they hear that they do not even stop to consider whether it is true or not.

Allah Says (what means): "And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed, Satan is ever, to mankind, a clear enemy." [ 17:53]

it is satan who always wants to make enmity between people so we have to be careful about the tricks of Satan.

Let's now compare that to what Prophet Muhammad   said about backbiting and Slander:

Prophet Muhammad   (may Allah exalt his mention) once asked: "Do you know what backbiting is?" His companions, may Allah be pleased with them, replied: "Allah and His Messenger know best." He   then said: "It is to say something about your brother that he would dislike." Someone asked: "But what if what is said is true?" The Messenger of Allah   replied: "If what you say about him is true, then you have backbitten him, but if it is not true then you have slandered him." [Muslim]

Prophet Muhammad   said: "He who protects his tongue from unlawful utterances and his private parts from illegal sexual intercourse, I shall guarantee him entrance into Paradise." [Al-Bukhari & Muslim]

Prophet Muhammad   was once asked: "Who is the best Muslim?" He   replied: "He is the one from whom Muslims are safe from the evil of his tongue and hands." [Muslim]

Prophet Muhammad   said: "When man wakes up in the morning each day, all his body parts warn his tongue saying: ‘Fear Allah with regards to us, for we are under your mercy; if you are upright, we will be upright and if you are crooked, we will be crooked.’"[At-Tirmithi]

Backbiting and slander are so widespread that they have become the topic of people’s meetings and an avenue for expressing their anger, misgivings and jealousy. Those who indulge in backbiting are oblivious of the fact that they are only harming themselves. This is because on the Day of Resurrection, both the wrongdoer and the wronged will stand before Allah, the Just Judge. Allah will then give the wronged person from the good deeds of the person who wronged him by backbiting or other injustices.

Some situations allow us to inform others of what someone has done. We are permitted to inform the authorities when someone does injustice to us or others. We are permitted to inform someone who can prevent a perpetrator from committing further vice. It is also permissible for us to tell whoever seeks our advice about a person for business dealings or marriage. In this case, we are allowed to reveal only as much as necessary about the person so that the enquirer will not feel deceived. All these forms of speaking about others are lawful.

Islam teaches us that if people are being ridiculed or backbitten in our presence, we should defend their honor. If we neglect doing so, we risk depriving ourselves of the ever-needed help and mercy from Allah.

Prophet Muhammad   said: "If a man's Muslim brother is slandered in his presence, and he is capable of defending him and does so, Allah will defend him in this world and in the next. But if he fails to defend him, Allah will destroy him in this world and the next." [Al-Baghawi]

The History behind Islamic Calendar

 The Islamic or  "Hijri" calendar is a lunar calendar, whose months begin and end depending on the movements of the moon. The moon’s disappearance signals the sign of the end of the month. The Hijri calendar was officially created during the reign of Khalifa Umar ibn al-Khattab. 

The Prophet's migration or hijra in 622AD marks the beginning of the Hijri year calendar and gives the calendar its name.

The “Hijri” calendar is used to mark a number of significant Islamic events and dates like Ramadan, Eid al-Fitr, Eid al-Adha and the beginning of the Hajj season. The Hijri year consists of 12 months: Muharram, Safar, Rabi 'Al-Awal, Rabee' Al-Akhir, Jumada Al Ula, Jumada Al-Akhirah, Rajab, Shaaban, Ramadan, Shawwal, Dhu Al Qa’da and Dhu Al Hijja.

The Hijri Year refers to our Prophet Muhammad (peace be upon him)’s migration (Hijira) from the city of Makkah to the city of Al Madina El Monawara in 622AD.

The Story of Hijri Calendar

Before the Hijri calendar came into use, Muslims used a range of important events in Muslim history, for example, Am Al-Fil, the year in which the Prophet Muhammad was born, to demarcate time. But, seventeen years after the Prophet’s migration and in the third or fourth year of the succession of Khalifa Umar ibn al-Khattab, a complaint was made by Abu Musa al-Ash'ari, an official in Basrah (Iraq), regarding a lack of consistent dates on the correspondence he received. Abu Musa al-Ash'ari sent a letter to Khalifa Umar, asking him to develop for a new way to calculate dates.

Khalifa Umar debated the issue with his advisors. Some suggested that the date of the Prophet’s birth should mark the beginning of a new calendar, whilst others suggested the date of his death. However, the majority agreed that the calendar should begin with the date of his migration. Khalifa Umar then consulted the Prophet’s revered companions, Uthman ibn Affan and Ali bin Abi Talib, and they agreed.

After all the discussions, Khalifa Umar announced that the year in which the Prophet Mohammad migrated would mark the beginning of the Hijri calendar. The calendar would begin with the first of the month of Muharram and end with the month of Dhu Al Hijja. Consequently, 622 AD (the year of the Prophet’s migration) became the first year in the Hijiri calendar.

The Hijri year consists of 12 months. As Allah says in the Quran in verse 36 of Surat al-Tawbah:

“Verily the number of months with Allah is twelve months in the Book of Allah, (since) the day He created the heavens and the earth, four of them are sacred. That is the established religion. So be you not unjust unto your selves during them."

Each Hijri month starts at the beginning of the new moon cycle. The number of days in each Hijri calendar month varies according to the moon’s progress around the earth. The length of each month is 29 to 30 days. 

Why is the Islamic calendar important?

The Islamic calendar is not only important for us to commemorate significant Islamic events, but the fact that it starts from the Hijra (Migration) serves as an important reminder of the sacrifice for the cause of truth and for the preservation of the Revelation. As the Muslims sacrificed everything, from their wealth to familial ties, to migrate from Makkah to Madinah to preserve their religion. 

 

Through the Hijri calendar, Allah (swt) teaches us that the struggle between truth and evil is eternal. As Muslims, we are constantly fighting this battle as we sacrifice our pleasures and desires for the path to righteousness and Jannah.

As Muslims, we should welcome the new Islamic year with self-reflection and resolution to draw closer to Allah (swt).

Benefits of sending blessings upon the Prophet Muhammad

 

As Muslim, We are required to send salawat on our beloved prophet Mohammed peace be upon Him. There are many benefits in doing so:

1. Fulfilling a command of Allah

Allah clearly commands the believers in the Quran to send blessings on the Prophet Muhammadﷺ.

“Indeed, Allah and His Angels send blessing upon the Prophet and His angels. O you who have believed, ask [Allah to send] blessing upon him and peace” Quran 33:56

2. All your concerns will be lifted

When the companion Ubai Ibn Ka’ab asked the Messenger what would happen if he dedicated all of his supplications towards sending blessings on the Prophet Muhammad ﷺ .

The Prophet replied “Your needs will be satisfied and your sins will be forgiven”. Ubai bin Ka’ab (may Allah be pleased with him), who said; ‘I said, ‘O Messenger of Allah, I supplicate often, so how much of my supplication should I devote to you?’ He replied, ‘as you desire’. I said, ‘a quarter of it?’ He said ‘as you desire, but if you were to increase upon this, it would be better for you.’ I said, ‘half of it?’ He said, ‘as you desire, but if you were to increase upon this, it would be better for you.’ I said, ‘two-thirds of it?’ He said again, ‘as you desire, but if you were to increase upon this, it would be better for you.’ Finally I said, ‘and if I dedicate my supplication in its entirety to you?’ He said, ‘then your needs will be satisfied, and your sins forgiven.’ (Sahih Musnad Ahmed)

3. Allah will send blessings on you

 

The Prophet Muhammad ﷺ said: “Whoever sends blessings upon me, Allah will send blessings upon him tenfold”. (Sahih Muslim).

4. The Prophet will receive and return your greetings

Abdullah ibn Mas’ood said: The Messenger of Allah ﷺ said: “Allah has angels who go around on earth, conveying to me the Salaam of my Ummah.” (An-Nisa’i) Abu Hurayrah narrated that the Messenger of Allah ﷺ said: “There is no one who sends Salaam upon me, but Allaah will restore to me my soul so that I may return his Salaam.” (Abi Dawood Sahih)

5. Your sins will be forgiven

 

Anas Ibn Malak reported that the Messenger of Allah (ﷺ) said: “Whoever sends blessings upon me once, Allah will erase ten sins from him, and will raise him ten degrees in status.” (An-Nisa’i Sahih)

6. It will draw you closer to the Prophet

 

‘Abdullah ibn Mas‘ood said that the Messenger of Allah ﷺ said: “The closest of people to me on the Day of Resurrection will be those who sent the most blessings upon me.”   (At-Tirmidhi)

Importance of Arafah

 The day of Arafah is among the most virtuous days. On that day, supplications are answered, sins are forgiven, and Allah boasts to the angels of the people of Arafah. It is a day that Allah granted a great value to and favoured over other days. It is the day of perfecting the religion and completing the favour and the day of forgiveness of sins and salvation from Hellfire.

‘Arafah, or ‘Arafât (literally: the Place of Meeting, or Knowing, or Fragrance) is a vast, open desert plain about 12 miles southeast of the Ka‘bah, which is in the city of Makkah. The Plain of ‘Arafah is marked by the prominence of Jabal ‘Arafah, the Mount of Meeting, also known as Jabal Al-Raḥmah, the Mount of Mercy. 

Allah names the place of ‘Arafât in the Quran and in the same verse cites the pilgrim celebrants’ completion of that day:

“Yet when you pour forth from ‘Arafât, then remember Allah much at the Sacred Waymark [of Muzdalifah]” (Al-Baqarah:198).

Arafah day has many significance

1-Perfection of Religion 

Arafah was the day on which Allah (SWT) perfected His religion, completed His favours upon His beloved Prophet Muhammad (PBUH), and approved Islam as a way of life.

Imam Ibn Kathir in his tafsir says:

"Imam Ahmad recorded that Tariq bin Shihab said, "A Jewish man said to `Umar bin Al-Khattab, `O Leader of the Believers! There is a verse in your Book, which is read by all of you (Muslims), and had it been revealed to us, we would have taken that day (on which it was revealed) as a day of celebration.' `Umar bin Al-Khattab asked, `Which is that verse?' The Jew replied:

"This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion."

Umar replied, "By Allah! I know when and where this verse was revealed to Allah's Messenger. It was the evening on the Day of `Arafah on a Friday."

2-Allah Swears by it

The day of Arafah is also significant because Allah swore by this day in Surah al Burooj. It is known that Allah swears by nothing except that which is great and mighty, so the Day of Arafah is greatly significant:

"By the sky containing great stars. And [by] the promised Day. And [by] the witness and what is witnessed" (85: 1-3)

It was reported from Abu Hurayrah (RA) that the Prophet (PBUH) said:

"The promised day is the Day of Resurrection, the witnessed day is the Day of ‘Arafah, and the witnessing day is Friday." (Tirmidhi)

3-Expiation of sins

It is a recommended Sunnah of the Prophet (PBUH) for those who are not pilgrims to fast on this day since the Prophet (PBUH) was asked about fasting on the day of Arafah, so he said:

"It expiates the sins of the past year and the coming year." (Muslim)

4-Freeing from Hell fire

The Prophet (PBUH) also said:

"There is no day on which Allah frees people from the Fire more so than on the day of 'Arafah. He comes close to those (people standing on 'Arafah), and then He revels before His Angels saying, ‘What are these people seeking." (Muslim)

5-Du’aa is accepted

Allah’s SWT Messenger (SAW) said about the dua on the Day of Arafah: “The most excellent dua is the dua on the Day of Arafah, and the best of what I and the prophets before me have said, is “ la ilaha illa Allah wahdahu la sharik lah lahu al-Mulk walahu alhamd wahu alaa kulli shay' Qadir"  ‘There is nothing that deserves to be worshipped in truth except Allah SWT, He is Alone and has no partners, to Him belongs the dominion and to Him belongs all praise, and He is All-Powerful over all things.'” (Muwatta)

6-Day of Covenant

‘Arafah is the day of the covenant that was taken from all mankind, as Ibn ‘Abbaas  narrated that the Messenger of Allah  said: “Allah took the covenant at Na‘maan (i.e., ‘Arafah), from the loins of Aadam. He extracted from his loins every soul that could be created, and He spread them before Himself, then He spoke to them directly (what means): {And [mention] when your Lord took from the children of Adam—from their loins—their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] lest you should say on the day of Resurrection, "Indeed, we were of this unaware. Or [lest] you say, "It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?} [Quran 7:172-173]” [Ahmad]

That is why on this day it is strongly recommended to be engaged in relentless remembrance of Allah, making a lot of supplications, and reading the Qur’an.

Ways to Stay Steadfast after Ramadan

 Allah ﷻ says:

Verily, those who say: “our lord is Allah (alone)”, and then they stand firm, on them the angels will descend (at the time of their death) (saying): “Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!” [Surah Fussilat, 41:30]

-"So stand you (Muhammad saw) firm and straight". [Surah Hud, 11:112]

"And worship your Lord until there  comes to you the certainty (death)". [Surah Al-Hijr:99]•

In the hadith:

On the authority of Abu Amr who said: I said: “O Messenger of Allah ﷺ, tell me something about Islam which I could not ask anyone about it save you”. He ﷺ answered: “Say: I believe in Allah and then stand firm and steadfast.” [Sahih Muslim, no. 21, Arba’oon Nawawi]

The worship of Allah does not end by the ending of the season of worship but one should stay firm and steadfast until death comes as Allah Almighty commanded.

According to Ibn al-Qayyim, there are five conditions to achieve istiqamah (Being steadfast)

 1. The act should be done for the sake of Allah (good intention)

 2. It should be done on the basis of ‘ilm (knowledge).

 3. Performing ibaadah should be in the same manner that they have been commanded.

 4. To do it in the best way possible.

 5. Restricting oneself to what is lawful while performing those deeds.

Our beloved prophet  said: “The most beloved deed to Allah’s is the most regular and constant even though it were little.”

*So how to keep up the good habits after Ramadan and continue to be close to Allah.

-Fasting is a unique action because it is purely for Allah: we sacrifice our food, drink and more only for Allah’s sake and He will reward us for our sacrifice on the Day of Judgement.

The Messenger of Allah (saw) said, ’Allah the Majestic and the Exalted, said, “Every act of the son of Adam is for him except fasting. It is done for My sake, and I will give a reward for it, for by the One in Whose Hand is the life of Muhammad, the breath of the one who is fasting is sweeter to Allah than the fragrance of musk”’. (Muslim)

There are many days throughout the year on which it is Sunnah to fast: Mondays and Thursdays, the three middle days of each lunar month (or ‘The Bright Days’), any six of the days of Shawwal (the month following Ramadan), and many more.

-The five prayers represent time taken out of our busy schedules to connect with Allah and renew our submission to Him. Now that Ramadan is over, don’t fall into old habits of delaying prayers, missing Fajr or not praying Sunnah; maintain discipline and give this second pillar of Islam the time it deserves. 

-Ramadan is ultimately the month of celebrating the Qur’an and glorifying Allah for sending us this guidance.

"The month of Ramadan (is the month) in which the Qur’an was sent down, a guidance for mankind…(He wants) for you to complete the period and to glorify Allah for that which He has guided you (to); and perhaps you will be grateful". (Qur’an, 2:185)

Now that Ramadan is over, keep up the habit of reading Quran daily. This will keep our relationship with the Qur’an alive and will help us hold onto the spiritual feeling we experienced during Ramadan.

-Give Sadaqa: The Messenger of Allah (saw) said, ‘Sadaqah extinguishes sins just as water extinguishes fire’. (Sunan Ibn Majah)

-Always make Dua’a and repent and keep tongue busy with the remembrance of Allah. 

May Allah make this Ramadan, a turning point in our life. It is worth mentioning about the sayings of salaf, regarding losing steadfastness after Ramadan.

بئس القوم لا يعرفون الله إلا في رمضان

Worst are those people who remember Allah (swt) in Ramadan alone.

May Allah make this Ramadan a turning point in our life.

يا مقلب القلوب ثبت قلبي على دينك

O turners of hearts, keep our hearts firm on your religion. [Sahih Muslim]

ربنا لا تزغ قلوبنا بعد اذ هديتنا و هب لنا من لد 

نك رحمة

Our Lord! Let not our hearts deviate (from the truth) after you guided us, and grant us mercy from you.  [Qur’an, Surah Aal-Imran, 3: 8]

Hadith on Ramadan

Collection of Hadith on Ramadan 

🍃Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said when the month of Ramadan arrived:

قَدْ جَاءَكُمْ رَمَضَانُ شَهْرٌ مُبَارَكٌ افْتَرَضَ اللَّهُ عَلَيْكُمْ صِيَامَهُ تُفْتَحُ فِيهِ أَبْوَابُ الْجَنَّةِ وَيُغْلَقُ فِيهِ أَبْوَابُ الْجَحِيمِ وَتُغَلُّ فِيهِ الشَّيَاطِينُ فِيهِ لَيْلَةٌ خَيْرٌ مِنْأَلْفِ شَهْرٍ مَنْ حُرِمَ خَيْرَهَا قَدْ حُرِمَ

"The month of Ramadan has come, a blessed month in which Allah Almighty has obligated you to fast. In it the gates of the heavens are opened, and in it the gates of Hellfire are closed, and in it the devils are chained, and in it is a night that is better than a thousand months. Thus, whoever is deprived of its good is truly deprived".

Source: Musnad Aḥmad 7148,

🌴Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

"Whoever fasts the month of Ramadan due to faith and seeking reward, his previous sins will be forgiven. Whoever stands in prayer during the Night of Decree due to faith and seeking reward, his previous sins will be forgiven".

🪴Abu Sa’id al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said:

إِنَّ لِلَّهِ عُتَقَاءَ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ يعني في رمضان لِكُلِّ عَبْدٍ مِنْهُمْ دَعْوَةٌ مُسْتَجَابَةٌ

Verily, Allah has people He redeems in every day and night of Ramadan. Every servant among them has a supplication that will be answered.

Source: Musnad Aḥmad 7443,

🍀Abu Dharr reported: The Messenger of Allah, peace and blessings be upon him, said:

إِنَّهُ مَنْ قَامَ مَعَ الإِمَامِ يعنى في رمضان حَتَّى يَنْصَرِفَ كُتِبَ لَهُ قِيَامُ لَيْلَةٍ

"Verily, whoever stands for prayer in Ramadan with the Imam until he is finished, it will be recorded as if he prayed the entire night".

💐Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:

تَسَحَّرُوا فَإِنَّ فِي السُّحُورِ بَرَكَةً

"Take the pre-fasting meal (suhur). Verily, there is blessing in the pre-fasting meal".

🌸Sahl ibn Sa’d reported: The Messenger of Allah, peace and blessings be upon him, said:

لَا يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ

"People will continue in goodness as long as they hasten to break their fast".

🌻Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ

"Whoever does not leave evil words and deeds while fasting, Allah does not need him to leave food and drink".

🌹In another narration, the Prophet said:

إِذَا أَصْبَحَ أَحَدُكُمْ يَوْمًا صَائِمًا فَلَا يَرْفُثْ وَلَا يَجْهَلْ فَإِنْ امْرُؤٌ شَاتَمَهُ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي صَائِمٌ إِنِّي صَائِمٌ

"When one of you wakes up in the morning for fasting, then he should not use obscene language or behave foolishly. If anyone abuses him or fights with him, he should say twice: Indeed, I am fasting".

Source: Ṣaḥīḥ Muslim 1151, Grade

⭐️It was said, “O Messenger of Allah, you ascended the pulpit and said amin, amin, amin.” The Prophet said:

إِنَّ جِبْرِيلَ أَتَانِي فَقَالَ مَنْ أَدْرَكَ شَهْرَ رَمَضَانَ وَلَمْ يُغْفَرْ لَهُ فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللَّهُ قُلْ آمِينَ فَقُلْتُ آمِينَ وَمَنْ أَدْرَكَ أَبَوَيْهِ أَوْ أَحَدَهُمَا فَلَمْ يَبَرَّهُمَافَمَاتَ فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللَّهُ قُلْ آمِينَ فَقُلْتُ آمِينَ وَمَنْ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ فَمَاتَ فَدَخَلَ النَّارَ فَأَبْعَدَهُ اللَّهُ قُلْ آمِينَ فَقُلْتُ آمِينَ

"Verily, Gabriel came to me and he said: Whoever reaches the month of Ramadan and he is not forgiven, then he will enter Hellfire and Allah will cast him far away, so say amin. I said amin. Whoever sees his parents in their old age, one or both of them, and he does not honor them and he dies, then he will enter Hellfire and Allah will cast him far away, so say amin. I said amin. Whoever has your name mentioned in his presence and he does not send blessings upon you and he dies, then he will enter Hellfire and Allah will cast him far away, so say amin. I said amin".

Source: Ṣaḥīḥ Ibn Ḥibbān 915,

☀️Aisha, may Allah be pleased with her, said:

كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْعَشْرُ شَدَّ مِئْزَرَهُ وَأَحْيَا لَيْلَهُ وَأَيْقَظَ أَهْلَهُ

"When the last ten days of Ramadan arrived, the Prophet, peace and blessings be upon him, would tighten his belt, spend the night in worship, and awaken his family".

Source: Ṣaḥīḥ al-Bukhārī 2024,

🌟Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

شَهْرُ الصَّبْرِ يعني رمضان وَثَلاَثَةُ أَيَّامٍ مِنْ كُلِّ شَهْرٍ صَوْمُ الدَّهْرِ

"Fasting the month of patience, Ramadan, and three days from every month is like fasting a lifetime".

Source: Sunan al-Nasā’ī 2408,

💫Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:

إِذَا صَلَّتِ الْمَرْأَةُ خُمُسَهَا وَصَامَتْ شَهْرَهَا وَحَصَّنَتْ فَرْجَهَا وَأَطَاعَتْ بَعْلَهَا دَخَلَتْ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَتْ

"If a woman prays her five prayers, fasts her month of Ramadan, guards her chastity, and obeys her husband, she will enter Paradise from any gate she wishes".