Monday, February 24, 2020

RAJAB: The Sacred Month

Rajab (رَجَب) is the seventh month of Islamic calendar. This month is regarded as one of the four sacred months.  It was reported that the Prophet (peace and blessings of Allah be upon him) gave his Farewell Sermon and said: “Time has completed its cycle and is as it was on the Day when Allaah created the heavens and the earth. The year is twelve months, of which four are sacred, three consecutive months – Dhoo’l-Qa’dah, Dhoo’l-Hijjah and Muharram – and the Rajab of Mudar which comes between Jumaada and Sha’baan.”  (Al-Bukhari). The Quran mentioned these months without name. Allah says:

إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّـهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّـهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ ۚ فَلَا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ

“Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them” (At-Tawba:36).
Ibn `Abbas (may Allah be pleased with him) said, Allah's statement, (Verily, the number of months with Allah...), is connected to (so wrong not yourselves therein), "In all (twelve) months. Allah then chose four out of these months and made them sacred, emphasizing their sanctity, making sinning in them greater, in addition to, multiplying rewards of righteous deeds during them.'' Other scholar said about Allah's statement, (so wrong not yourselves therein), "Injustice during the Sacred Months is worse and graver than injustice in other months. Verily, injustice is always wrong, but Allah makes things graver than others as He will.'' He also said, "Allah has chosen some of His creation above others. He chose Messengers from angels and from men. He also chose His Speech above all speech, the Masajid above other areas of the earth, Ramadan and the Sacred Months above all months, Friday above the other days and Laylatul-Qadr (The Night of Decree) above all nights. Therefore, sanctify what Allah has sanctified, for doing so is the practice of people of understanding and comprehension. As Allah said:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحِلُّوا شَعَائِرَ اللَّهِ وَلَا الشَّهْرَ الْحَرَام"

“O you who believe! Violate not the sanctity of the symbols of Allah, nor of the Sacred Month,…” (Al-Maida:2).  Meaning, you are required to respect and honor the Sacred Month and to refrain from what Allah forbade during it, such as fighting.




Innovation in month of Rajab

Innovation in religion is among the most dangerous matters that goes against the Quran and Sunnah. The prophet Mohammed (Peace be upon him) did not die until the religion was perfected. Allah says: “…This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion…” (Al-Maida:3). And the prophet (Peace be upon him) said: “Whoever innovates something in this matter of ours which is not a part of it, will have it rejected.” (Muslim).
During the month of Rajab, which is one of the sacred months, some Muslims make some wrong practices through which they intend to come closer to Allah Almighty and gain His forgiveness, love and pleasure. But they seek that through acts of worship which He did not permit nor legislate. Many practices were introduced during this month of Rajab which are not from religion. Such as:
-Umrah: people single out this month to perform Umrah which has no evidence from the Sunnah. Only month that the Umrah would have reward is the month of Ramadan because the prophet (Peace be upon him) said: “Umrah during Ramadan equals performing Hajj with me" (Al-Bukhari).
-Araghaa’ib prayer: there is no authentic report from the Sunnah that talk about any special prayer during this month and all narration are fabricated
-fasting: fasting the month of Rajab is like any other month. The scholars said that there is no authentic hadith that says that fasting in this month has special virtue.
-Celebrating the night of Mi’raj:  there is no authentic report about when the Mi’raj took place exactly. Singling out this night to perform extra acts of worship such as night prayer or fasting during the day, or rejoicing and celebrating has no basis in Islam.

A Muslim should perform the act of worship according to the teaching of the prophet (Peace be upon him) and avoid those act that are innovated and not prescribed in His Sunnah.

O Allah, show us the truth as truth and guide us   to follow it and Show us the false as false and guide us to avoid it.

Friday, February 7, 2020

Love in Islam Versus Valentine's day

In recent time, the celebration of Valentine has become very widespread among Muslim. It is festival where people especially woman dress in red and exchange roses, flowers and gifts. What is the ruling concerning this celebration from Islamic view? what is the historical background of valentine's day? Does Islam deprive us from love?

Origin of Celebration

The Romans had a festival named Lupercalia and they used to celebrate it on the 15th February every year. On that day they offered sacrifices to their supposed god named "Lurks" in order to protect their cattle and the like from being killed by wolves. They celebrated this festival during the spring holidays according to their calculations.

During the thirteenth century the day of this festival was changed to February 14th. There was an incident that led to this change. In the thirteenth century a Roman Emperor Claudius II, forbade his soldiers to marry because marriage would involve them in family life and cause them to lose interest in fighting.

A catholic priest named Valentine revolted against this emperor's order and performed weddings for the soldiers secretly. After a while his disobedience was discovered and he was imprisoned. While in prison he fell in love with the jailer's daughter. On February 14th he was executed. After his death people believed that he had sacrificed himself for the sake of Christianity and to save lovers. Subsequently the church elevated him to Sainthood and February 14th came to be observed as Saint Valentine's Day.

Celebrating days and festival is part of religion. Allah Almighty says: "For every religion We have appointed rites which they perform" (Al-Maida:48).

Imitating non-believers in their celebration is prohibited as the prophet (Peace be upon him) said:



   "Whoever imitates a people is one of them." [Abu Dawood]



Love in Islam

Islam is religion of love, mercy and piety. Islam encourages us to express our love and emotion at all time and not only on one occasion. The prophet (Peace be upon him) said: 


      "If a man loves his brother, let him tell him that he loves                                     him."  [Abu Dawood]
and He (Pbuh) said: 

By the One in Whose hand is my soul, you will not enter Paradise until you truly believe, and you will not truly believe until you love one another. Shall I not tell you of something that, if you do it, you will love one another? Spread salaam (Islamic greeting) amongst yourselves." [Muslim]

the Prophet (Peace be upon him) recommended us to exchange gift because it generate and increase love. It is reported that He (Pbuh) said:

"Give each other gifts and you will love each other."
 [Al-Bukhari]

two pink and white floral boxes

Shaykh Ibn Uthaymeen, on his fatwa regarding celebrating the Valentine's day, said:

Celebrating Valentine’s Day is not permissible for a number of reasons.  
1-     It is an innovated festival for which there is no basis in Islam.
2-     It promotes love and infatuation.
3-     It calls for hearts to be preoccupied with foolish matters that are contrary to the way of the righteous salaf (may Allaah be pleased with them). 
It is not permissible on this day to do any of the things that are characteristic of this festival, whether that has to do with food, drinks, clothing, exchanging gifts or anything else. 
The Muslim should be proud of his religion and should not be a weak character who follows every Tom, Dick and Harry. 
I ask Allaah to protect the Muslims from all temptations, visible and invisible, and to protect us and guide us. 
End quote from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (16/199) 




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