The Muslim across the globe celebrate the birthday of the
prophet Mohammed (Peace be upon him) every year on Rabi’a I. The people celebrate this occasion of
the Mawlid in
different forms. While some of Muslim simply make it an occasion
to gather and read the Seerah, then they present speeches and Qaseedahs (odes)
for this occasion either at home or at the Masjid. Others, they make food and
sweets etc., and offer them to the people present. Some people do not limit
themselves to the actions mentioned above; they include in these gatherings
Haram and reprehensible things, such as free mixing between men and women,
dancing and singing, or committing actions of Shirk such as seeking the help of
the Prophet calling upon him, seeking his support against their enemies
and so on.
The question
is: how this celebration started? Did the Prophet or his followers celebrate
this occasion after his death?
When studying
the hadeeth or the Seerah, There is no narration
in the famous ‘Six Books’ of ḥadīth that specifies when the Prophet (Peace be upon Him) was born. Rather, the
only narration that exists specifies the day he was
born, and not the date. It was
narrated that a Bedouin came to the Prophet and asked him about fasting on Monday, to which the Prophet (Peace be upon Him) replied, “That is the day I was born on, and the day that the
revelation began”. The prophet made the day of his birth day of
fasting but, he never commended his followers to celebrate it.
The practice of celebration of Mawlid
was not known for the first centuries of Islam. The companions (may Allah be
pleased with them) never celebrated this occasion after his death, though they
were the people who loved the prophet most. The Prophet (Peace be upon Him) said: however among you lives (for a long time) will see many
differences. I urge you to follow my Sunnah and the way of the rightly-guided
khaleefahs who come after me. Hold on to it firmly. Beware of newly-invented
matters, for every innovation is a going astray.”
The historians reported that the first time the Mawlid celebrated
was in sixth century by the Shi’it Fatimids (descendants of Ali radiya Allah A’nh
through his wife Fatima) who ruled Egypt. Later on, the festival spread to other
Muslim land Mosul and Irbil (Iraq) that was ruled by king Abu Sa’eed Kazkaboori.
The person who initiated it, Umar al-Mulla, was a venerated Sufi ascetic, and
not a scholar of the religion. The practice of celebrating the mawlid spread to other
Muslim lands, and as the decades turned to centuries, more and more layers of
celebrations were added.
It is reported that before the Mawlid day, it was preceded by
an entire month of celebration. Musicians, jugglers, and assorted entertainers
attracted people from as far away as Baghdad and Niṣībīn (modern Nusaybin,
Turkey). Muslim scholars, jurists, mystics, and poets began arriving as much as
two months in advance. Two days before the formal mawlid, a large
number of camels, sheep, and oxen were sacrificed. On the eve of mawlid, a torchlight procession passed
through the town. On the morning of the mawlid, the faithful and the soldiery assembled in front of a
specially erected pulpit to hear the sermon. The religious dignitaries were then
honored with special robes, and all those attending were invited to feast at
the prince’s expense.
In North Africa, the Muslim “Al-Azafi” who legitimize the celebration of the mawlid so
that the Muslims desist in the evil and reprehensible act of celebrating
Christmas, Nawruz and other holy days of the Christians and pagans that some
Muslims of Andalus had begun to adopt. He wrotes, “I have searched intensively
and racked my brain to find something that would distract the attention of the
people away from these bidʻahs to something
that is permissible, which does not cause the one observing it to
sin…Therefore, I drew their attention to the birth of the Prophet Muḥammad…” in
his work, he refutes those who have criticized this act as being a
reprehensible innovation by claiming that the mawlid is a
praiseworthy innovation, not a reprehensible one. This in itself shows that there were scholars
in Andalus who were opposed to this practice and dissaproved of it, hence al-Azafi was
forced to defend the practice.
The scholar Ibn Taymiyya (may Allah have mercy on him)
mentioned in his work Iqtiḍā
Sirāt al-mustaqīm: that the general ruling is that such a celebration is not a
part of the religion, but was added by later generations, and hence should be
avoided; but it is possible that some groups of people who practice it out of
ignorance will be rewarded due to their good intentions. The mawlid of the
Prophet (Peace be upon Him) should be celebrated every day, by following his Sunnah and doing in our daily lives
what He wanted us to do.
Allah
Almighty told us in the Quran that the love of the Prophet (Peace be upon him)
is demonstrated by following the guidance he brought. Allah says: “Say (O Muhammad): ‘If you (really) love Allaah, then
follow me, Allah will love you and forgive you your sins. And Allaah is
Oft-Forgiving, Most Merciful.” (3:31) and Allah say: “And [moreover], this is
My path, which is straight, so follow it; and do not follow [other] ways, for
you will be separated from His way." (6:153).

